| Attribute | Summary |
|---|---|
| Chapter & Verse | 2:1-7 |
| Period described | The early church, <100 |
| Church age | Apostolic |
| Meaning of name | Purpose |
| Title of Christ |
“He [Jehovah] who holds the seven stars”, "walks among seven lampstands" Explained in 1:13, 1:20 |
| Commendation | Works, labour patience, cannot bear the evil one, tested the false teachers, persevered and had patience, laboured for Christ’s sake |
| Criticism | “Left first love” – the love of espousal, or marriage partner (Ephesians, Song of Songs) |
| Exhortation |
Remember and repent, do first works Keep hating the deeds of the Nicolaitans |
| Warning | I will remove your lampstand from its place, unless you repent. |
| Remedy |
Remember and repent, do first works (5) Keep hating the deeds of the Nicolaitans (6) |
| Promise to over- comer | Eat from tree of life, which is in the midst of the paradise of God |
| Attribute | Summary |
|---|---|
| Chapter & Verse | 2:8-11 |
| Period described | The church under persecution, 100 to 312 |
| Church age | Caesars |
| Meaning of name | Myrrh – meaning suffering & death |
| Title of Christ |
“First and Last”, Who was dead and came to life Similar words used in Isaiah 41:4 etc., Rev 1:17 – the LORD, the I Am |
| Commendation |
Works, trials, tribulation, poverty; blasphemy of false Jews Jesus knows their poverty, and says they are in fact rich. He also knows about the persecutors from the synagogue of Satan |
| Criticism | None – as with Philadelphia |
| Exhortation |
Be faithful, even until death Do not fear suffering |
| Warning | Do not fear those things which you are about to suffer…that you may be tested. |
| Remedy | Not really a remedy – like the Philadelphia letter – an exhort to be faithful, even until death, and not to fear suffering |
| Promise to over- comer |
The crown of life (10) Not hurt by second death (11) |
| Attribute | Summary |
|---|---|
| Chapter & Verse | 2:2-17 |
| Period described | Paganism enters the church, 312 to 590s |
| Church age | Constantine |
| Meaning of name | Adulterous, |
| Title of Christ |
“He who has the sharp two-edged sword” Two-edged sword spoken of in Psalm 149:1 & Hebrews 4:12 – the Word of God) |
| Commendation |
Works “although” living where Satan’s throne is For holding fast to “My name & faith” even in time of martyrs |
| Criticism | Held to the doctrine of Balaam, and included those with the doctrine of the Nicolaitans – unlike the Church of Ephesus |
| Exhortation | Repent |
| Warning |
Unless they repent, Christ will fight against them with sword of mouth The Word of God sharper than a 2 edged sword – contrasts with the false doctrine for Balaam and Nicolaitans. |
| Remedy | Repent – a common theme for the churches that have sinned |
| Promise to over- comer | Will be given the hidden manna and a white stone with a new name |
| Attribute | Summary |
|---|---|
| Chapter & Verse | 2:18-29 |
| Period described | Papal supremacy of Dark Ages, 590 to Tribulation |
| Church age | Middle Age/Catholic |
| Meaning of name | Daughter |
| Title of Christ |
“Son of God” who has eyes like a flame of, feet like fine brass; searches minds Daniel uses similar words (Dan 10:5, eyes of fire, a vision of God, similar to Rev 1:14,15, brass also used in a similar way – Ezek 1:4, Dan 10:6 etc) |
| Commendation | Works, love, faith, service, faith, patience, latter works |
| Criticism |
"you allow that woman Jezebel, who calls herself a prophetess, to teach and seduce My servants to commit sexual immorality and eat things sacrificed to idols" –similar to Pergamos that suffered the teaching of Balak (14) |
| Exhortation | Those that have not the doctrine of Jezebel hold fast till I come |
| Warning |
Christ will kill the children with death, unless they repent (22,23). It is Christ that searches the minds and hearts. Christ will give each according to their works (23) This warning is the longest of the Seven letters |
| Remedy | Those that have not the doctrine of Jezebel hold fast till I come. The few faithful will have no other burden (24) |
| Promise to over- comer | No other burden to those who hold not the false doctrine, and those will be given power over nations, rule with a rod of iron (26,27), the morning star (28) |
| Attribute | Summary |
|---|---|
| Chapter & Verse | 3:1-6 |
| Period described | Protestant incomplete reformation, 1517 to Tribulation |
| Church age |
Reformation/ Protestant |
| Meaning of name | Remnant ? |
| Title of Christ |
"He who has the seven spirits of God and the seven stars." Image used elsewhere in Rev – 4:5, 5:6. “Star” as image used in Numbers 24:17 for the Messiah. |
| Commendation | None – see also Laodicea |
| Criticism | A name – (denominations), the church is dead, inadequate, has imperfect works. 2) |
| Exhortation | Remember the gospel, hold fast and repent, watch |
| Warning | Be watchful, strengthen the things that remain (suggesting little good exists), remember the truth (3) else Christ will come as a thief in the night. |
| Remedy | Remember the gospel, hold fast and repent, watch – like Thyatira, he speaks to the few who have not been corrupted. |
| Promise to over- comer | The few names (individuals) who are not defiled will be clothed in white, name in book, and will be confessed before God |
| Attribute | Summary |
|---|---|
| Chapter & Verse | 3:7-22 |
| Period described | Awakening, Bible spread and studied, 1730-50 to Rapture |
| Church age | Revival/Evangelical.Missionary |
| Meaning of name | One who loves a brother |
| Title of Christ | He who is Holy & true, holds key of David, opens and shuts. Isaiah 9:7 uses “throne of David”. “Holy * True also in Rev 6:10 in reference to Jesus as the ruler |
| Commendation | (1) Works, (2) open door no one can shut (3) little strength, (4) yet kept My word, (5) not denied My name, (6) synagogue of Satan will worship before your feet (7) kept My command to persevere |
| Criticism | None |
| Exhortation | Hold fast to what you have that no one may take away your crown |
| Warning | None – hence is like no other church with no condemnation or warning. |
| Remedy |
Not really a remedy; more an exhortation - hold fast to what you have that no one may take away your crown. Unique in that the “hour of trial” will not come to this church – persecution is evident in Ephesus, Smyrna & Pergamum |
| Promise to over- comer | I come quickly, a pillar made, inscribed with new name |
| Attribute | Summary |
|---|---|
| Chapter & Verse | 3:14-22 |
| Period described | The end-time church, contented but sinful.1900 to Tribulation |
| Church age | Apostate/Post modern |
| Meaning of name | Rule of the people, judgement |
| Title of Christ |
Amen, the Faithful, and True Witness, the Beginnings of the creation of God. “The Faithful” used in Deuteronomy 7:9 in relation to Jehovah; parable in Matt 24:45, as Lord, etc and Rev 1:14; The beginning of creation, alluded to in Gen 1:1 etc, Colossians. |
| Commendation | None – see also Sardis |
| Criticism |
Not hot nor cold – lukewarm, wretched, (a form of godliness but denying the power thereof) blind, naked Says they were rich, when in fact had nothing, wretched, miserable, poor, blind and naked. I will vomit you out of My mouth |
| Exhortation | Buy gold, clothes, eye ointment (ie to open the eyes to the truth), so their nakedness be hidden |
| Warning | Buy gold, clothes, eye ointment (ie to open the eyes to the truth and to cover their nakedness. |
| Remedy |
I rebuke those I chasten - be zealous and repent I stand and knock – open the door and I will come in – appears to speak to the individual rather than the church as a whole, unlike the other letters. |
| Promise to over- comer | He who overcomes I will grant to sit with Me on My throne |
The names are actual geographical places but the characteristics of each are reflect in her name. Each church is also prophetic in terms of the dispensational approach.
| Ephesus | The desired one full purpose |
| Smyrna | Myrrh; Offering of Sacrifice |
| Pergamos | Much Married; Adulterous |
| Thyatira | Daughter, sacrifice of Labour (?) |
| Sardis | Remnant (?) |
| Philadelphia | Brotherly Love |
| Laodicea | Rule of the people, Judgement |
| Ephesus | Who holds the seven stars in his right hand and walks among the seven golden lampstands |
| Smyrna | The First and the Last, who died and came back to life again. |
| Pergamos | Who has the sharp double-edged sword |
| Thyatira | Son of God, whose eyes are like blazing fire and whose feet are like burnished bronze. |
| Sardis | Who holds seven spirits of God and the seven stars. |
| Philadelphia | Who is holy and true, who holds the key of David. One who opens the door which no one can shut |
| Laodicea | The Amen, the faithful and true witness, the ruler of God’s creation. |
| Ephesus | Deeds, hard work, perseverance, endured hardship, did not tolerate wicked men |
| Smyrna | Through affliction and poverty did not leave faith |
| Pergamos | Held fast to My Name, kept the faith and did not renounce faith |
| Thyatira | Deeds, love and faith, service and perseverance |
| Sardis | None given |
| Philadelphia | Deeds, kept the word, did not deny my name |
| Laodicea | None given |
| Ephesus | Forsaken their first love |
| Smyrna | None given |
| Pergamos | Teaching of Balaam/ Teaching of Nicolaitans |
| Thyatira | Tolerates Jezebel |
| Sardis | Dead |
| Philadelphia | None given |
| Laodicea | Neither hot nor cold and is lukewarm |
| Ephesus | Remember your first love / repent and do the things you did first |
| Smyrna | Be faithful to the point of death |
| Pergamos | Repent, otherwise I will come and fight against them |
| Thyatira | Hold on to what you have until I come |
| Sardis | Remember what you have received and heard; obey it and repent |
| Philadelphia | Hold on to what you have |
| Laodicea | Buy from me gold refined in fire so you can be rich; and white clothes to wear, so you can cover your nakedness; and slave to put on your eyes so that you can see |
| Ephesus | I will give the right to eat from the tree of life which is in the paradise of God. |
| Smyrna | Will not be hurt at all by the second death. |
| Pergamos | I will give some of the hidden manna, I will also give him a white stone with a new name written on it, known only to him who angels it. |
| Thyatira | I will give him the authority over the nations. I will give him the morning star. |
| Sardis | They will walk with me, dressed in white. I will never blot out his name from the book of life, but will confess him before my Father and his angels. |
| Philadelphia | I will make him a pillar in the temple of my God. Never again will they leave it. I will write on him the name of my God, the new Jerusalem, which is coming down from heaven from my God; I will also write to him my new name. |
| Laodicea | I will grant him the right to sit with me on my throne. |
This corresponds with the historic period of each letter.
| Ephesus | Apostolic Period sowing of the seeds till 100 AD |
| Smyrna | Persecution Period Parable of the Weeds |
| Pergamos | State Church Period Parable of Mustard Seed |
| Thyatira | Period of Heresy Parable of the Leaven |
| Sardis | Reformation Period Parable of the Hidden Treasure |
| Philadelphia | Missionary Period Parable of the Great Pearl |
| Laodicea | End time Apostate Church Period The Parable of the Drag Net |
Note that although one could image each church representing a period in history, in reality the characteristics appear in all ages, and in some cases multiple characteristics could appear in a single church, over time.
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